15But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (ESV)
When Adam fell in the garden, all humanity fell with him. In fact, we are just like our father Adam – sinners who are deservedly separated from God…. dead in our trespasses. But then the Second Adam – the Greater Adam – came along. He accomplished what the first Adam couldn’t. Through Him we are no longer dead in our trespasses… we are reconciled to God. This is truly glorious news because God is gracious, but even more glorious because our “aliveness” is greater than our “deadness” ever was. Only one sin brought death, but despite innumeral sins, God gives life.
The other night I was listening to Grace to You and John MacArthur was preaching through this text. I believe it was part of a sermon series on election, so he was celebrating how wonderfully gracious God is in His election and how we can live that much more fully in the knowledge that God not only gave us life, but life more abundant. As I listened to the sermon, though, I began thinking how this text doesn’t square with MacArthur’s baptist beliefs.
Death entered the world through one man – Adam – and all who are in Adam are dead. As the Bible teaches, we are born dead in our trespasses. We are alienated from God because of our sin nature and we need to be cleansed if we are to have access to God. The verses above say that while the trespass is bad, the free gift of God – Christ’s righteousness – is that much greater…. unless you’re a child, of course. Or mentally handicapped. Or senile. The point is, baptist doctrine states that the only “proof” of salvation is a mature profession of faith. This is why they only baptize after public professions of faith. This runs counter, though, to what this passage teaches us.
It doesn’t make sense – theoretically or biblically – that all would be sons and daughters of the first Adam, but only some could be sons and daughters of the second Adam. And a baptistic view of this passage certainly doesn’t make the free gift of salvation sound that much greater. I mean, if infants are included in the first “many” of verse 15, why would they not be included in the second? And since salvation is of God alone, does He only choose to give it to those who can make a mature response? Of course not, because the church is not made up of some people, but of all people!